[1]  A piece of advice ,I make thee listen make no excuse
Whatever the kind admonisher saith to thee ,accept .

[2]   With those of youthful face ,the enjoyment of union take up
For ,in ambush of life ,is the deceit of the old world .

[3]   Before lovers of God the affluence of both worlds is as a barley - corn
For ,that world is of little merchandise and this world of little value .

[4]   A pleasant companion ,I desire ; and some music with an instrument
That ,to the wail of bass and of treble ,I may utter my pain .

[5]   On that ,I am intent that I drink no wine ,and commit no sin ,
If fate be concordant with my desire .If not ,I am helpless

[6]   When ,without my presence ,they Fate and Destiny made God's decree of eternity without beginning ,
If a little ,not in accordance with fate ,be from me carp not .

[7]   O Saki into my cup ,pour pure wine like the ruddy tulip ,
That ,from my mind ,depart not the picture of the idol's mole .

[8]   The ruby cup of bounty ,bring ; and the pearl of beautiful water lustrous verse
Tell the envious one The liberality of an Asaf ,behold and die

[9]   A hundred times ,with the resolve of repentance ,out of my hand the goblet ,I put :
But ,desisting from wine ,the Saki's glance maketh not .

[10]   Wine two years old the Kuran and the beloved fourteen years old
For me ,this indeed is enough ,the society of the small the two years and of the great the fourteen years

[11]   Our affrighted heart ,who hindereth
To Majnun ,escaped from chains ,give ye news .

[12]   Hafiz in this banquet - place ,utter not the tale of repentance as to wine
For ,thee ,with the arrow ,the Sakis of bow eye - brow will strike .

[13]   For the utterance of Khaju and the verse of Salman what room
For ,better than the beauteous verse of Zahir is the verse of Hafiz .

[1]  Sagt ich nicht o Herz! vor den Locken hüt' dich,Denn es werden Winde drinnen gefesselt.

[2]  Einen Rath will ich dir ertheilen, hör' michKeine Ausflucht, was dir der Freund sagt, thue.

[3]  Mache zum Gewinn den Genuß der Schönen;Denn das Schicksal lauert im Hinterhalte.

[4]  Erd' und Himmel gilt bei Verliebten wenig;Denn der Preis ist groß und die Waare winzig.

[5]  Einen Trauten wünsch' ich und eine Flöte,Daß ich beiden meine Gefühle klage.

[6]  Nimmer Wein zu trinken entschlossen bin ich,Wenn nur auch das Loos den Entschluß begünstigt

[7]  Da das Schicksal uns nicht um Rath gefragt hat,Will ich, wenn es mir nicht behagt, nicht schmälen.

[8]  Gieß' mir Moschuswein in den Becher Schenke!Daß aus meinem Innern dein Maal nicht schwinde.

[9]  Bring' des Wein's Rubin, des Sorbets Perlen,Sag' zum Neid: betrachte die Großmuth, sterbe!

[10]  Reuig setzt ich oft den Becher nieder;Doch der Schenke hört nicht auf zu schmeicheln.

[11]  Wein von zwey und Mädchen von vierzehn JahrenSind mein Umgang, Alte und Junge sprech' ich.

[12]  Wer vermag zu halten mein Herz! nun so schreyt denn:Aufgeschaut! ein Rasender ist entlaufen. Wer vergleicht meinen Gedichten Selman'sVerse? Sie besingen Soheir's Lieder.

[1]  O heart the companion of thy journey ,fortune ,well - wishing ,is for thee enough
The footman of the path ,the breeze of the garden of Shiraz is for thee enough .

[2]   O Darvish from the true Beloved's abode ,again journey not ;
For ,the spiritual walk and the cloister - corner are for thee enough .

[3]   If from thy heart's corner ,a great grief make ambush ,
The fold of the court of the Pir of the Magians protection is for thee enough .

[4]   On the tavern - settle ,sit the cup ,drink
For ,of the world ,this degree of acquisition of wealth and of rank is for thee enough .

[5]   Excess ,seek not easy to thyself ,make work
For the flagon of ruby wine and ,an idol ,beauteous as the moon ,are for thee enough .

[6]   To the ignorant man ,the sky giveth the rein of desire
A man of excellence and of knowledge ,thou art .This very sin is for thee enough .

[7]   The desire for the accustomed dwelling this world and the covenant of the ancient Friend God
With way - experienced way - farers ,asking pardon on account of thy refraining from the journey for thee enough ,

[8]   To the favour and kindness of others ,accustom not thyself .For ,in both worlds ,
The will of God ,and the favour of the king are for thee enough .

[9]   Hafiz J of any other task ,no need is thine
The midnight - prayer and the morning - exercise are for thee enough .

[1]  O Herz, das gute GlückSey als Gefährte dir genug!Der Hauch des Gartens von SchirasSey dir als Bot' genug.

[2]  Derwisch entfern' dich nichtDurch Reisen von des Liebchens Ort,Die Reise in Gedanken sey,Die Zelle dir genug!

[3]  Und stürmt der Schmerz auf dichHer aus des Herzenshinterhalt,So ist des Wirthes Hof für dichAls Zufluchtsort genug.

[4]  Komm' auf den ersten PlatzDes Schenkensoffa's trinke Wein,Denn statt der Ehren und des Gold'sDies zu gewinnen ist genug.

[5]  Verlange nicht zu vielUnd mache selbst dir Alles leicht,Denn eine Flasche voll mit Wein,Ein Mond ist dir genug.

[6]  Der Himmel giebt den ZaumDer Wünsche nur Unwissenden,Du bist gelehrt und tugendhaftDer Sünden ists genug.

[7]  Verlasse dich ja nicht HafisAuf Gnaden Anderer, es istFür beide Welten Gottes Gnad'Des Schahes Gnad' genug.

[8]  Für dich Hafis bedarf es wohlKein überflüßiges Gebet,Des Abends und des Morgens istDein Beten schon genug.

[1]  O murshid if wine them drink ,pour a draught on the dust the sons of dusty Adam
The sin ,wherein an advantage to the stranger reacheth ,what fear .

[2]   With whatever thou hast ,go drink and regret ,suffer not .
For on thy head the sword of destruction time pitilessly striketh .

[3]   O graceful cypress ,my cherisher by the dust of Thy foot ,
I conjure Thee on the day of events the day of death take not off Thy foot from the head of my dust ,

[4]   What dweller of hell ,what dweller of paradise ,what man ,what angel ,
In the religion of all ,infidelity to the path tarikat is baseness .

[5]   The path of the house of six sides this world the geometrician of the sky reason
Established so that ,beneath the snare of the pit this world is no path of flight from it

[6]   The path of reason ,the deceit of the daughter of the vine wonderfully attacketh
Till the judgment - day ,ruined be not the vine - trellis

[7]   Hafiz by the path of the wine - house ,happily thou wentest ,
The prayer of one of heart ,the consoler of thy pure heart be

[1]  Auf gar wunderlichen Wegen,Führet den Verstand der Wein,Dies Gewölb' bleibt unzerstöretBis zum jüngsten Tag.

[2]  Trinkst du Wein, so schütt' die HefenAuf die Erde aus,Fürchte nicht die Sünde, welcheAndern Nutzen bringt.

[3]  Ohne Scheu genieße alles,Alles was du hast.Denn das Mörderschwert des Schicksals,Haut dich ohne Scheu.

[4]  Ich beschwöre dich o LiebchenBei der Füße Staub,Komm' an meinem Todestage,Komm' zu meinem Grab.

[5]  Ey! was Himmel oder Hölle!Engel oder Mensch,Die Enthaltsamkeit ist immerEine Ketzerey.

[7]  Unsere Erde hat des HimmelsBauherr eingeschränkt,So daß weiter aus derselbenKeine Straße führt.

[1]  Saki true Beloved come back ; for of Thy service ,desirous I am :
Of Thy service ,and of prayer - uttering for Thy fortune ,desirous I am .

[2]   O perfect murshid from that place ,where is the common bounty of the cup of happiness of thy splendour .
From the zulmat of astonishment ,me the path of going out ,show .

[3]   Drowned in the sea of sin from a hundred sides ,though I be
Since I became love's friend ,of the people of mercy am P .

[4]   O Fakih me ,for profligacy or for ill - fame ,censure not
For ,from the Court of Fate ,pre - ordained was this .

[5]   Drink wine .For ,neither by acquisition ,nor by choice ,is the being a lover
Me ,this gift reached from the heritage of creation* ..

[6]   I ,who ,in my life ,chose not travelling from my native land ,
In the love of seeing Thee ,desirous of travelling am .

[7]   In love's path ,the mighty river and the lofty mountain and I ,shattered and battered
Khizr .auspicious of foot by thy prayer ,aid give me .

[8]   Far from the door of fortune of Thy shelter ,apparently am I
But ,with soul and heart ,of the crowd of dwellers of Thy presence ,am I .

[9]   Before Thy eye ,Hafiz will sacrifice his life
In this fancy ,I am ,if respite me life will give .

[10]   In Thy eye - brow bow vision's arrow up to the ear of sense
Is brought and drawn for an opportunity for Thee to shoot an arrow delaying ,I am .

[1]  O Morgenwind, wenn du durchhauchstDie Moschuslocken,So sollst du meiner EifersuchtJa nicht vergessen.

[2]  Komm' Schenke, denn ich möchte dirSo gerne dienen,Ich sehne mich nach deinem Dienst,Und wünsche deinen Segen.

[3]  Vom Orte wo dein Becher strahlt,Mich zu entfernen,Dünkt mir so finster als das LandDer Finsterniße.

[4]  Bin ich auch hundertmal versenktIn's Meer der Sünden,So wird mir doch verziehn, wenn ichDie Liebe kenne.

[5]  O Frommer! schmäh' nicht meinen RauschUnd bösen Namen,Denn dieses war von EwigkeitMir so bestimmt.

[6]  O trinke Wein, die Lieb' ist nichtIn meiner Willkühr,Von Ewigkeit her gab man sieMir zum Geschenke.

[7]  Nie gieng ich aus dem VaterlandIn meinem Leben,Doch sieh', ich gehe dir zu liebNun in die Fremde.

[8]  Auf meinem Weg liegt Berg und Meer,Ich bin erkranket,O Chiser, du Gesegneter,Komm' mir zu Hülfe.

[9]  Zwar bin ich fern dem Anschein nachVon deiner Pforte,Allein ich bin mit Geist und HerzStets gegenwärtig. Ich führe meinen BlickpfeilVon meinen BrauenZum Ohre der Vernunft hinan,Und laure dorten.

[1]  messenger of the true ones sincere lovers news of our Beloved utter :
To the bulbul ,song - singing the lover the state of the rose the Beloved utter .

[2]   Confidants lovers of the chamber of affection ,are we grief ,suffer not
To the kind friend ,mention of the Friend the Beloved make .

[3]   When those two tress - tips dashed together ,
O breeze come ,what mystery those two tress - tips had ,utter .

[4]   Every one who said The dust of the Friend's door is kuhl ,
To him say Exhibited in our eye ,this matter was this ,to another say .

[5]   The Sufi ,who prohibiteth us the tavern ,
Say In the presence of my Plr ,this matter ,utter .

[6]   If ,again ,by that door of fortune ,passing be thine ,
After the service of attendance ,and the presentation of prayer ,say ,

[7]   Though we be bad ,us ,bad regard not
Sovereign - like ,the tale of the beggar's sin utter .

[8]   To this fakir ,the letter of that great one ,read
To this beggar ,the tale of that King ,utter .

[9]   When ,from the snare of His tress ,He scattered hearts on the dust ,
To that our miserable heart what chanced ,out by way of love ,utter .

[10]   Soul - cherishing ,is the tale of the Lords of ma'rifat
In respect of it ,a mystery ask and a tale ,come and utter .

[11]   Hafiz if to His assembly thee ,the path of access they give ,
Wine ,drink and ,for God's sake ,the abandoning of hypocrisy utter .

[12]   Last night ,at my bewailngi ,the bird of the sward wept
O breeze at last knowest thou what passed say .

[1]  Bote der Gnaden, gieb Kunde vom Freunde, Singe von Rosen der Nachtigall vor.

[2]  Säume dich nicht, denn wir sind die Vertrauten, Sage dem Freunde die Rede des Freunds.

[4]  Jeder, der saget: ihr Staub ist ein Balsam, Sage dies Wörtlein vor unserem Aug'.

[5]  Sage dem Frommen, der trinken verbiethet, Dieses erkläre du uns vor dem Wirth. Wenn von der Kanne der Fromme verführt wird, Sage: schenk' ein, mit dem Glas in der Hand.

[6]  Geh'st du vorbei an der Thüre des Glückes, Sprich nach entrichtetem Gruß und Gebet: Arme und Reiche vermischet die Liebe, König der Schönheit! den Bettler sprich an!

[7]  Bin ich auch böse, so schilt mich nicht deßhalb, Fürstlich verhehle des Bettlers Vergeh'n.

[8]  Lies dem Verarmten des Mächtigen Schreiben, Sprich zu dem Bettler von Königsgewalt. Da die Geliebte die Herzen verstreut hat, Sage dem Sinn, was in Lüften geschah.

[9]  Als die zwei Spitzen der Locken sich schlugen, Ha! wie ich brannte, verkünd' es, o Wind!

[10]  Worte der Weisen sind Nahrung der Seele, Gehe und frag' und erzähle uns dann.

[11]  Kommst du, Hafis, in des Fürsten Gesellschaft, Laß die Verstellung, und trinke den Wein.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .